Pho 75 is a no frills Vietnamese restaurant located in the Courthouse neighborhood of Arlington. Seriouseats.com attempts to explain why pho restaurants always seem in incorporate numbers. The numbers individual owners choose are often lucky numbers. Repetition is desirable, as well as dates that are important in Vietnamese history or an owner’s personal life. Actually, Pho 75 restaurants are probably honoring 1975, the year Saigon fell. Although pho restaurants seem ubiquitous, and ubiquitously Vietnamese, actually pho is a distinctly Northern Vietnamese dish. According to Wikiepdia, pho was a common street food typically sold by street vendors in large boxes. Pho restaurants weren’t opened in Vietnam until the 1920s and actually has French and Chinese influences:
One theory advanced at the seminar is that the name comes from the French feu (fire), as in the dish pot-au-feu, which like phở uses the French method of adding charred onion to the broth for color and flavor, one of the techniques which distinguishes phở from other Asian noodle soups. Some believe the origin of the word to be the Chinese fen (this character is pronounced phấn in Vietnamese.
There are some regional variations in pho, particularly between the different regions of Vietnam. Wikepdia notes that there are three regions and types of pho: “northern (Hanoi, called phở bắc or “northern phở“; or phở Hà Nội), central (Huế), and southern (Ho Chi Minh City/Saigon).” Regional variations include sweeter pho or using bolder and spicier flavors. Northern pho uses wider noodles and green onions. At Pho 75, the noodles did not look particularly broad, but our pho did contain green onions. Southern pho has the thinner noodles as compared to Northern pho. Our pho seemed to be the Southern pho variation, despite the green onions. Southern pho tends to have bean sprouts, a greater variety of fresh herbs (such as hung que, or Thai/Asian basil), meat/broth variations, and tuong (bean sauce/hoisin suace). Pho 75 has a large variety of different types of meats available and all of our pho came with herbs and spouts, etc., which was served on a communal plate. Despite all these variations, pho didn’t actually become popular in South Vietnam until the mid-1950s.
Our pho was served in large steaming bowls and came with green onions. The side dish of herbs and vegetables included sprouts, basil, and green chilies. The table also had a selection of condiments, including sriracha and hoisin sauce.
At Pho 75, seemingly one surly man runs the whole place and waits on all he diners, which can be quite a few during peak hour. The servings were large and steaming. Ordering a large bowl and being able to eat the whole thing would be difficult. We ordered well-done brisket, which featured thin slices of beef, allowing it to stay tender. The pho by itself was not particularly flavorful, but the addition of the herbs, sprouts, and condiments made it sweeter, spicier, and more textured. The bean sprouts gave it a pleasing crunch. We also tried the pho containing meat balls, which were fattier than typical meat balls and made the soup a little greasier. Pho 75 also serves the following meat variations: eye-of-round steak, well-done flank, fat brisket, soft tendon, tripe, skirt flank, and chicken noodle soup. We ordered the regular bowls and were completely filled. In fact, no one could completely clean their bowls.
The red bottle of sriracha sauce made us wonder about the history of this sauce and what country it originates from, since it seems over present in a variety of restaurants. The New York Times had an interesting article explaning the sriracha’s history. Actually, sriracha is manufactured by Huy Fong Foods and was created by a mysterious Mr. Tran, who was Chinese but born in Vietnam. He said that he invented the sauce for the Asian community after coming to America and being inspired by Heinz 57 ketchup. He developed the sauce in Los Angeles in the early 1980s as his own version of a traditional Asian chili sauce. Sriracha is a town in the Chonburi Province of Thailand where, ironically, they do not recognize the infamous sauce and prefer to make their own homemade hot sauces. Evidence of sriracha’s multicultural focus is reflected on the bottle, which displays ingredients five languages and suggests using it on pizza, hot dogs, hamburgers, and more. Mr. Tran added the rooster as a formal symbol of his product.
In addition to pho, we also tried some of the drinks listed on the menu. Pho 75 features some of the most traditional dishes and desserts, like sticky rice based desserts and gelatin based desserts. We ordered Vietnamese coffee, which was extremely strong. We also ordered a canned sweet and mild soybean drink and a refreshing coconut water drink, which came with a slice of young coconut.
Although we did not get to try any other Vietnamese cuisine, we learned that the yin yang balance applies to preparation of traditional meals, designed to match ingredients to seasons, climate, and the health of the diner. In addition to pho and noodle soups, Vietnamese cuisine also includes congees, rice dishes, dumplings, pancakes, wraps, rolls, sandwiches, pastries, seafood, curries, and pickled vegetable dishes. We’re particularly curious about Vietnamese sandwich stands, and hear there are several in the Eden Center area of Falls Church.
TOTAL: Large bowl is $7.20, regular bowl is $6.20, drinks are between $1.50-2
UPDATE
We decided to venture further into Vietnamese cuisine and try bánh mì, the infamous Vietnamese sandwiches, at Song Que in Eden Center (Falls Church adjacent to Seven Corners). Song Que is clean, well-lit, and packed with Vietnamese dessert and snack foods on long tables, as well as heated pastries, bubble tea, produce, banh mi, and more.
Bánh mì is a sandwich served on a baguette (made form both wheat and rice flour) which contains vegetables (like pickled carrots, daikon radish, lettuce, cucumbers, cilantro, chili peppers, etc.), a meat or vegetarian filling, and condiments (ncluding mayonnaise, fish sauce, etc.). The sandwich is a direct result of the colonial impact of the French on Indochina, which brought its sandwich tradition. Battle of the Bánh Mì notes that most sandwiches seem skimpy on the meat, but these sandwiches are made to Vietnamese tastes, which lean towards light meat fillings.Battle of the Bánh Mì of the lists the following fillings as traditional:
We ordered the barbecued pork (the red and sweet style of barbecue). The sandwich was prepared fast and came rolled up. The meat was sweet tasting and sparse and the inside of the sandwich roll was covered in what looked like a yellow oil. The meat was quite sweet, flavorful, and extremely moist. It was also very hot and soft, with a thick layer of fat attached to all the pieces. The vegetables were fresh and helped offset the richness of the meat.
We also ordered bubble tea and a few of the meat filled pastries. Bubble tea is a sweet drink made from either a millk or fruit juice base available in many flavors. The bubbles or “boba” in the tea are marble-sized dark brown tapioca balls designed to be consumed through a large straw with the tea. These balls are chewy and slightly sweet. We looked up the history of bubble tea and found that it is actually a fairly recent invention and was not invented in Vietnam. According to Wikipedia, bubble tea was invented during the 1980s in Taiwan and spread throughout Asia. We tried taro and watermelon. Both were frozen and similar to bubble tea frappuccinos. The watermelon tasted exactly like the inside of a watermelon and the taro tasted richer and much milkier.
We also tried some of the other meat pastries sold at Song Que. These included a very round and smooth bun filled with the same sweet and red barbecued meat as the sandwich. Another was a steamed bun, banh bao, similar to Chinese steamed buns, which was filled with sausage and quail eggs. Wikipedia describes banh bao:
Bánh bao (literally “covering cake”) is a ball-shaped dumpling with pork or chicken meat, onions, eggs,mushrooms and vegetables inside, in Vietnamese cuisine. The steamed bun often has ground pork or chicken, Chinese sausage, and a portion of a hard-boiled egg inside. This delicacy originated with the baozifrom China but was adapted by the Vietnamese and is also available in most other countries with Vietnamese populations. Bánh bao are generally smaller than baozi, and are filled with savory fillings, the most popular of which is seasoned ground pork. As in China, pork is the most popular kind of meat inVietnam.
Bánh bao is an old fashion Cantonese dim sum call Tai Pao 大包(meaning big bun) brought to Vietnam by Cantonese Immigrants, it was invented during the hardship days of old China to feed the ordinary people.
Cafe Society notes that some bakeries will use halved chicken eggs instead of quail eggs. We found the bun bland after the flavorful banh mi.
Song Que also had a huge amount of Vietnamese desserts. Foodofvietnam.com writes:
Fresh fruits are the most popular desserts in Viet Nam, but “Chè” is the most traditional Vietnamese dessert. It’s a sweet pudding usually made from beans, bananas, coconut milk, pearl tapioca, sweet yam or yucca root vermicelli and sugar. There are shops which sell nothing but “Chè”. “Chè” is also a popular snack for the Vietnamese. In high-priced restaurants you can also find European cakes and ice cream.
Song Que serves both chè, cakes, and ice cream. Bright green desserts and other foodstuffs line the tables and they also have a dessert bar with both hot and cold desserts. These feature colorful porridges, jellies, etc. The ice creams were exotic flavors like Thai iced tea and ginger. We weren’t able to try any, but were curious about these colorful desserts. Monster Munching has descriptions of their experience eating Vietnamese desserts.
TOTAL: $8.25 (for one banh mi, one steamed bun, and one bubble tea)
Good morning nice web page!
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